Vlad Sofronie, The Myth Of The Greeks Gifts In The Medieval Historiography (11th And 12th Centuries)
Vlad SOFRONIE
Descriere autor:
Universitatea din Bucureşti, Facultatea de Istorie University of Bucharest, Faculty of History
E-mail:
facultateistorie@yahoo.com
E-mail personal autor:
vladsofronie@hotmail.com
10 / 2012
Rubrica:
Teologie
The Myth Of The Greeks Gifts In The Medieval Historiography
The study wants to present why I consider Vergilius phrase Timeo Danaos et dona ferentes a historiographical myth. It was used especially by the Latin chroniclers from the 11th and 12th centuries as a mental preparation for the conquering of the Byzantine Empire. Vergilius phrase is turning out along other denigrating epithets into a cliché of the medieval clerics who wanted to justify their aggressive actions against the Eastern Empire. The Latin chroniclers related to this ancient myth of the poisoned gifts offered by the Greeks only to underline why their ideological approach was fully entitled. Their mental preparation needed an ideological substrate to explain their legitimate military actions against Byzantium. This has been found in the myth of the “dangerous Greeks gifts”. To legitimate their attack, the Western chroniclers needed something to rely on and to justify it. And it was found in this antiquity myth about the cunning Greeks.
Keywords: gifts, anti-Byzantine, Latins, myth, chroniclers, Normans, clergy, Constantinople, Vergilius.
Sources
- Aimé, Du Mont-Cassin, Histoire de li Normant, Paris, 1921.
- Albert, von Aachen, Geschichte des ersten Kreuzzuges, I. Die Eroberung des heiligen Landes, II. Das Königreich Jerusalem, Jena, 1923.
- Anna, Comnena, Alexiada, Bucureşti, 1977.
- Ansbert, Der Kreuzzug Friedrich Barbarossas 1187-1190, tr. Bühler, Stuttgart, 2003.
- Bernard, de Clairvaux, De Consideratione. Book of Ceremonies, London, 1982.
- Gesta Francorum, Gesta Francorum et aliorum Hierosolymitanorum, ed. & tr. R. Hill, London, 1962.
- Guibert, de Nogent, Geste de Dieu par les Francs, Paris, 1998.
- Guillaume, de Tyr, Chronique. Historia rerum in partibus transmarinis gestarum, Brepols, 1986.
- Historia Peregrinorum, in: A. Chroust, Quellen zur Geschichte des Kreuzzugs Kaiser Friedrichs I., Berlin, 1928.
- Malaterra, Gaufredus, De rebus gestis Rogerii Calabriae et Siciliae comitis et Roberti Guiscardi Ducis fratris eius, Bologna, 1928.
- Niketas, Choniates, Historia, ed. J. Dieten, Berlin, 1975.
- Odo, de Deuil, La croisade de Loius VII. roi de France, ed. Henry Waquet, Paris, 1949.
- Orderic, Vitalis, The Ecclesiastical History Of Orderic Vitalis, IV., ed. Marjorie Chibnall, Oxford, 1980.
- Raoul, de Caen, Histoire de Tancrède, Paris, 1935.
- Raymond, de Aguilers, Le Liber de Raymond d’ Aguilers (Raimundes Agilaeus), ed. & tr. John Hugh Hill, Paris, 1978.
- Robert, de Clari, La Conquête de Constantinople, ed. Philippe Lauer, Paris, 1924.
- Robert, the Monk, Gesta Francorum, ed. Rosalind Hill, Oxford, 1967.
- Robertus, de Monte Sanctis Michaelis, The Gesta Normannorum Of William of Jumièges, Orderic Vitalis And Robert Of Torigni, Oxford, 1995.
- Virgilius, P.Maro, Eneida, Bucureşti, 1978.
- William, de Apulia, La geste de Robert Guiscard, tr. Marguerite Mathieu, Palermo, 1961.
Specialized studies
- Beck, Hans-Georg, Byzanz und der Westen im 12. Jahrhundert; in: Vorträge und Forschungen, 12, Konstanz, 1969, p. 227-241.
- Guillou, André, La Civilisation byzantine, Paris, 1990.
- Harster, Wilhelm, Walther von Speyer. Ein Dichter des X. Jahrhunderts, Berlin, 1907.
- Kindlimann, Sibyll, Die Eroberung von Konstantinopel als politische Förderung des Westens im Hochmittelalter, Zürich, 1969.
- Peden, Alison, Unity, Order, And Ottonian Kingship In The Thought of Abbo of Fleury; in: Belief and Culture in the Middle Ages: Studies Presented to Henry Mayr-Harting. Ed. Henry Mayr-Harting, Henrietta Leyser and Richard Gameson ,Oxford, 2001, p.129-154.
- Shepard, Jonathan, When Greek Meets Greek: Alexius Comnenus And Bohemund In 1097-1098; in: Byzantine And Modern Greek Studies, 12, 1988, p. 185-257.
- Wynn Williams, Watkin, The Correspondence Between Peter the Venerable And Bernard Of Clairvaux, 2002.
