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Acasă Articole RTR Vlad Sofronie, The Myth Of The Greeks Gifts In The Medieval Historiography...

Vlad Sofronie, The Myth Of The Greeks Gifts In The Medieval Historiography (11th And 12th Centuries)

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The Myth Of The Greeks Gifts In The Medieval Historiography

The study wants to present why I consider Vergilius phrase Timeo Danaos et dona ferentes a historiographical myth. It was used especially by the Latin chroniclers from the 11th and 12th centuries as a mental preparation for the conquering of the Byzantine Empire. Vergilius phrase is turning out along other denigrating epithets into a cliché of the medieval clerics who wanted to justify their aggressive actions against the Eastern Empire. The Latin chroniclers related to this ancient myth of the poisoned gifts offered by the Greeks only to underline why their ideological approach was fully entitled. Their mental preparation needed an ideological substrate to explain their legitimate military actions against Byzantium. This has been found in the myth of the “dangerous Greeks gifts”. To legitimate their attack, the Western chroniclers needed something to rely on and to justify it. And it was found in this antiquity myth about the cunning Greeks.

Keywords: gifts, anti-Byzantine, Latins, myth, chroniclers, Normans, clergy, Constantinople, Vergilius.

Bibliografie

Sources

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Specialized studies 

  • Beck, Hans-Georg, Byzanz und der Westen im 12. Jahrhundert; in: Vorträge und Forschungen, 12, Konstanz, 1969, p. 227-241.
  • Guillou, André, La Civilisation byzantine, Paris, 1990.
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  • Kindlimann, Sibyll, Die Eroberung von Konstantinopel als politische Förderung des Westens im Hochmittelalter, Zürich, 1969.
  • Peden, Alison, Unity, Order, And Ottonian Kingship In The Thought of Abbo of Fleury; in: Belief and Culture in the Middle Ages: Studies Presented to Henry Mayr-Harting. Ed. Henry Mayr-Harting, Henrietta Leyser and Richard Gameson ,Oxford, 2001, p.129-154.
  • Shepard, Jonathan, When Greek Meets Greek: Alexius Comnenus And Bohemund In 1097-1098; in: Byzantine And Modern Greek Studies, 12, 1988, p. 185-257.
  • Wynn Williams, Watkin, The Correspondence Between Peter the Venerable And Bernard Of Clairvaux, 2002.
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