Acasă Articole RTR The Role of Candelae and Lampadae in the Processions of Hypapantē and...

The Role of Candelae and Lampadae in the Processions of Hypapantē and Candlemas

985
Rezumat

The Role of Candelae and Lampadae in the Processions of Hypapantē and Candlemas

This paper focuses on the evolution of the feast of Hypapantē/Candlemas in Byzantium and in Western Europe and explores the reasons that led to integrating the use of lighting devices in the relevant celebration.

Keywords: Ancient History – Archaeology – Lighting – Candlemas – Byzantine period – Medieval period

Bibliografie

Adams, D.Q. (1999). A Dictionary of Tocharian B: Rodopi.

Alexopoulos, Stefanos (2007). Oi Eortes tēs Peritomēs kai tēs Ypapantēs toy Kyrioy [The Feasts of the Circumcision and Hypapante of the Lord] To Hristianiko Eortologio, Acts of 8th Panellēnioy Leitoyrgikoy Symposioy (pp. 499-532). Athens Church of Greece.

Aubineau, Michel (1978). Les homélies festales d’Hésychius de Jérusalem. Subsidia Hagiographica 59. Bruxelles: Société des Bollandistes.

Baldovin, John F. (1987). The urban character of Christian worship: the origins, development, and meaning of stational liturgy. Roma: Pont. Institutum Studiorum Orientalium.

Brakmann, Heinzgerd (2000). Ἡ ὑπαπαντὴ τοῦ Κυρίου. Christi Lichtmess im frühchristlichen Jerusalem. In H.-J. Feulner, E. Velkovska, R. Taft & G. E. C. M. Winkler (Eds.), Crossroad of cultures: studies in liturgy and patristics in honor of Gabriele Winkler (pp. 151-172). Roma: Pontificio Istituto Orientale.

Chrzanovski, Laurent. (2006). L’illuminazione artificiale nel mondo tardoantico. Dacia, 50.2006, 361-388.

Daremberg, Charles, & Saglio, Edm. (1873). Dictionnaire des antiquités grecques et romaines : d’après les textes et les monuments ; contenant l’explication des termes qui se rapportent aux mœurs aux institutions, à la religion, aux arts, aux sciences, au costume, au mobilier, à la guerre, à la marine, aux métiers, aux monnaies, poids et mesures, etc. etc. et en général à la vie publique et privée des anciens. Paris: Librairie Hachette et Cie.

Der Nersessian, Sirarpie, & Mekhitarian, Arpag. (1986). Armenian miniatures from Isfahan. Brussels: Les Editeurs d’Art Associés, Armenian Catholicosate of Cilicia. Editions de la Maison des Sciences de l›Homme.

Forbes, Robert James. (1966). Studies in ancient technology 6. Leiden: E.J. Brill.

Grabar, André. (1966). L’âge d’or de Justinien: de la mort de Théodose à l’Islam. Paris: Gallimard.

Grabar, André. (1968). Christian iconography: a study of its origins. Princeton: University press.

Groen, Bert. (2001). The Festival of the Presentation of the Lord: Its Origin, Structure and Theology in the Byzantine and Roman Rites in P. Post, L. van Tongeren & A. Sheer (Eds.), Christian Feast and Festival: The Dynamics of Western Liturgy and Culture (pp. 345-381). Louvain.

Hatzēdakis 1995: M. Hatzēdakis. Eikones tēs Patmou. ZētēmataVyzantinēs kai Metavyzantinēs Zōgrafikēs. Ethnikē Trapeza tēs Ellados,Athens 1995.

Holum, Kenneth G., & Vikan, Gary. (1979). The Trier Ivory, „Adventus“ Ceremonial, and the Relics of St. Stephen. Dumbarton Oaks Papers, 33 (ArticleType: researcharticle / Full publication date: 1979 / Copyright © 1979 Dumbarton Oaks, Trustees for Harvard University), 113-133.

Kazhdan, Alexander Petrovich, & Talbot, Alice-Mary Maffry. (1991). The Oxford dictionary of Byzantium. New York; Oxford: Oxford Univ. Press.

Lee, Becky R. (2001). Women ben purifyid of  her childeryn the purification of women after childbirth in medieval England. National Library of Canada = Bibliothèque nationale du Canada, Ottawa. Available from http:// worldcat.org /z-wcorg/ database.

Lewis, Charlton Thomas. (1891). An elementary Latin dictionary. Oxford: Oxford University Press.

Liddell, Henry George, Scott, Robert, & Drisler, Henry. (1883). A Greek-English lexicon. New York: Harper

Martigny (1865). Dictionnaire des antiquités chrétiennes. Paris.

Mateos, Juan, & Eglise orthodoxe. (1962). Le Typicon de la Grande Eglise: ms. Sainte-Croix n⁰ 40, Xe  siècle. Roma: Pont. Institutum orientalium studiorum.

McCormick, Michael. (1986). Eternal victory: triumphal rulership in late antiquity, Byzantium, and the early medieval West. Cambridge etc. Paris: Cambridge University Press. Editions de la Maison des Sciences de l’Homme.

Merlo, Clemente. (1915). I nomi romanzi della Candelara la festa della purificazione di Maria Vergine from http://ebooks.library.ualberta.ca/local/ inomiromanzidell00merluoft

Migne, J. P. (1857). Patrologiae cursus completus : seu bibliotheca universalis, integra, uniformis, commoda, oeconomica, omnium SS. Patrum, doctorum scriptorumque ecclesiasticorum … Series Graeca. Parisiis]: Migne.

Motsianos, Ioannis. (2011). Artificial lighting during Byzantine and Post-Byzantine period. In I. Motsianos & E. Bintsi (Eds.), Light on light: an illuminating story, exhibition catalogue: Thessaloniki, Folklife & Ethnological Museum of Macedonia-Thrace, 31. October 2011-11. June 2012 (pp. 90-125). Thessaloniki: LEMMTH.

Motsianos, Ioannis (2012). Torches as lighting devices in Byzantium. In L. Chrzanovski (Ed.), Le Luminaire antique, Lychnological Acts 3, Actes du 3e Congrès International d’études de l’ILA, Université de Heidelberg, 21 – 26.IX.2009 (pp. 263-280). Montagnac: Monique Mergoil.

Nestori, Aldo, & Bisconti, Fabrizio (Eds.), (2000). I mosaici paleocristiani di Santa Maria Maggiore negli acquarelli della Collezione Wilpert. Città del Vaticano: Pontificio Istituto di Archeologia cristiana.

Papadopoulos-Kerameus, Athanasios (Ed.). (1900). Dionysioy toy ek Foyrna Ermēneia tēs zōgrafikēs tehnēs ek heirografoy toy 18 aiōnos. En Petroypolei. Ek tēs typografias tēs Agiōtatēs Synodoty. 

Parani, G. Maria. (2013). Rise like the sun, the God-inspired kingship: Light-symbolism and the Uses of Light in Middle and Late Byzantine Imperial Ceremonials. In A. Lidov (Ed.), Hierotopy of Light and Fire in the Culture of the Byzantine World (pp. 159-184). Moscow Theoria.

Paris: Cambridge University Press

Reddé, Michel. (1995). De l’ara cerei à l’ecclesia mater In N. Duval, J.-P. Caillet, F. Baratte & C. Metzger (Eds.), Orbis romanus christianusque: ab Diocletiani aetate usque ad Heraclium (pp. 55-62). Paris: de Boccard.

Seidel, Katrin. (1996). Die Kerze: Motivgeschichte und Ikonologie. Hildesheim; New York: Olms.

Smith, W., & Anthon, C. (1878). A dictionary of Greek and Roman antiquities: Harper.

Stevenson, Kenneth W. (1990). The Origins and Development of Candlemas: A Struggle for Identity and Coherence? in A. J. Neil. (Ed.), Time and community: in honor of Thomas J. Talley (pp. 43-76). Washington, D.C.: Pastoral Press.

Vincent, Catherine. (2004). Fiat Lux: lumière et luminaires dans la vie religieuse en Occident du XIIIe siècle au début du XVIe siècle. Paris: Les Ed. du Cerf.

Walsh, W.S. (1897). Curiosities of Popular Customs and of Rites, Ceremonies, Observances, and Miscellaneous Antiquities: Lippincott.

Wilkinson, John. (1981). Egeria’s travels to the Holy Land. Jerusalem; Warminster, England: Ariel Pub. House; Aris & Phillips.

Wikipedians, B. Mary and Mariology: PediaPress.

DISTRIBUIȚI